In many Christian denominations and local congregations, the rights of same – sex couples to full inclusion in church is gaining acceptance. One recent example is Grace Pointe church, Tennessee. This series of three videos shows the sermon in which Pastor Stan Mitchell announced the decision:
Part two of the the sermon in which Pastor Stan Mitchell announced the decision by GracePointe church, Tennessee, to back full inclusion in church life for lgbt people, including in church leadership and support for same – sex church weddings:
Part three of the the sermon in which Pastor Stan Mitchell announced the decision by GracePointe church, Tennessee, to back full inclusion in church life for lgbt people, including in church leadership and support for same – sex church weddings:
Rogers, Jack Bartlett. Jesus, the Bible, and Homosexuality: Explode the Myths, Heal the Church Louisville, Ky: Westminster John Knox Press.
Contrary to popular imagination, which usually places evangelicals strictly within the conservative Christian right-wing, this rousing call to action came from Rev. Jean Southard at a dinner for LGBT advocates during the Presbyterian Church (USA)’s General Assembly.
In the midst of debates within both the Presbyterian Church and the nation, Rev. Southard’s point was that LGBT-rights advocates in the church should shout from the rafters that their actions are evangelical—in the deepest historical sense of the word—and in so doing, remind evangelicals of Christianity’s fundamental tenet of inclusion.
Though it has taken on a narrow meaning in American politics today, “evangelical” is actually an ancient Christian term whose roots extend to the earliest days after Jesus’ resurrection and ascension. “Evangelical,” or “evangelion” in the original Greek, literally translates as “Good News.” From the women running to tell the others of the empty tomb (Luke 24:1-12), to Paul’s mission to the Gentiles (Acts 15), to John writing his Gospel to make sure the Good News would be there for future generations like us, “evangelical” has always meant sharing Jesus’ Good News with all those who wish to be part of the Church.
As Jesus said, “When I am lifted up, I shall draw all people to myself” (John 12:32). There is no “but” in Jesus’ “all.” And so it is incumbent upon us, as a Church, to extend our full welcome and blessing to all the faithful, including those who are LGBT.Yet LGBT people are the ones whom many in the Church today judge as beyond the reach of Jesus’ embrace—just as the Galatians and Corinthians were considered beyond God’s love in Paul’s time.
For those who claim the mantle of the evangelical tradition, it is important to remember what it means that God’s love is available to all of us through the life, death and resurrection of Jesus, the Christ, and the inspiration of the Holy Spirit. It means that LGBT Christians have the same place at Christ’s table as anyone else.
The chorus of the praise song, “We Are One in the Spirit,” echoes Paul (Galatians 5:22) when it repeats the refrain, “And they’ll know we are Christians by our love, by our love, Yes, they’ll know we are Christians by our love.” It is in this Spirit that we can “out-evangelize the evangelicals.”
And so, when LGBT people freely embrace and live a Christian life, the Church must recognize such deep faithfulness and open our arms to them as well. At the heart of Jesus’ Good News is this: there is no “but” in “all.”
I have every confidence in the ability of my colleagues to address this discussion with genuine wisdom and deep insight. For myself I confess the topic makes me nervous. The reason is this: if you had told me just eight or nine years ago that on this date I would be standing before this group, speaking out in favor of marriage and ordination for lesbian and gay Christians, I would have declared you out of your mind.But here I am, and here you are. And all I can say is that because of this experience I have learned never to make confident predictions about any situation in which God is involved.
- Homosexuality is a destructive addiction – which means that talk of “justice” , “rights”, or “compassion” are meaningless.
- Homosexuals are self-indulgent, putting their own self-gratification above all else
here have enormous value, as moral and emotional support for those who are just beginning to face the facts of their situation in the institutional Church, as support and spiritual sustenance for those of us who have moved on to advance the struggle by other means, and for their symbolic value. But they do nothing to change the perceptions of ordinary Catholics, in ordinary congregations. For that, we also need people to participate in local parishes, to become visible, and to engage in frank conversations with their new co-parishioners.
- Queer Inclusion in Church: Evangelicals Ask, “What Would Jesus Do?” (queeringthechurch.wordpress.com)
- “Speaking the Truth” on Catholic LGBT Inclusion (queering-the-church.com)
- GLAAD’s Religious News Round-up: Highly Recommended (queeringthechurch.wordpress.com)
- Bishop James Jones: Another Evangelical Ally? (my-queer-spirituality.blogspot.com)
- Those Evangelical Allies, Again (my-queer-spirituality.blogspot.com)
- Amendment 10-A (Still) Will Keep All God’s Creatures in the Ark (shuckandjive.org)