Tag Archives: cross dressing saints

Queer Saints and Martyrs for January

Throughout Jewish and Christian history there have undoubtedly been numerous leading churchmen, including popes,cardinals, bishops, abbots and saints who have had sex with men, or protected those who did, or who commissioned frankly homoerotic artworks. Many others, who as priests or monks kept to their vows of celibacy but had notable emotionally intimate relationships with men, or wrote of the value of such relationships, for the spiritual gifts they could bring. It would be wrong to describe these men as “gay”, which has modern connotations which are inappropriate for earlier times, (especially for those who have taken vows of celibacy), or to describe their female counterparts as “lesbian”.

“Queer”, on the other hands, has a broader range of meanings and connotations, including at the most literal level, simply “strange”. In church history, where the place of women has been so often undervalued, it is also appropriate to draw attention to those women in history who contradict the modern marginalisation of women in ecclesiastical power structures, as ordained deacons in the early church, or as powerful abbesses in the Medieval period. In the list below, there is no suggestion that all were involved in same – sex physically erotic relationships (although some may have been). However, all deserve some consideration by LGBT Christians for the lessons we can learn from their lives or writings, about the place of sexual or gender minorities in our history, or about the spiritual value of our relationships.

The origins of the Christian custom of honouring our saints lay in the state sponsored persecution of the early Christians, with recognition given to those who had died for their faith. The word “martyr” has its roots in the Greek for “to bear witness”, and in later centuries, it can be applied in a quite different sense, to men and women who have been persecuted not for their Christian faith, but for attempting to live honestly as gay, lesbian or trans men and women — persecuted not for the Church, but by the Christian community.  In some cases, this persecution has taken the form of actual murder or judicial execution, in others, it has driven individuals to suicide. Continue reading Queer Saints and Martyrs for January

Queer Saints and Martyrs for December

December features a number of notable dates of significance for queer Church history. Unless otherwise stated, all links in the listing below are to my own posts, here at Queer Saints, Sinners and Martyrs, or elsewhere.

Inclusion below does not imply that those named are “gay”, “lesbian”, or “trans”, or even “saints” in any narrow, modern sense – but all deserve attention by LGBT people of faith, for illustrating how sexual and gender minorities have been a constant presence in the life of the Church, at all levels.

An (incomplete) listing for December includes, among others worth considering, the following:

Queer Saints and Martyrs for November

November

  • (Nov 16th 
    • Edmund?)

Queer Saints and Martyrs for October

October

  • Oct 2nd
  • St Poplia , woman deacon (Womenpriests.org)
  • October 31st
    • Hallowe’en?

Queer Saints for September

  • Sep 21st
    • Henri Nouwen?
  • St Edward II King of England, 1284 -1327 (LGBT Catholic Handbook)

Eugenia /Eugenios of Alexandria, 24th December


24th December is the day the Eastern Orthodox Church remembers St Eugenia / Eugenios of Alexandria, another of the group of female saints in the early church who dressed as men to be admitted to all-male monasteries.

Holy Virgin and Martyr Eugenia and her companions (~190)

“This Martyr was the daughter of most distinguished and noble parents named Philip and Claudia. Philip, a Prefect of Rome, moved to Alexandria with his family. In Alexandria, Eugenia had the occasion to learn the Christian Faith, in particular when she encountered the Epistles of Saint Paul, the reading of which filled her with compunction and showed her clearly the vanity of the world. Secretly taking two of her servants, Protas and Hyacinth, she departed from Alexandria by night. Disguised as a man, she called herself Eugene [Eugenios -ed.] while pretending to be a eunuch, and departed with her servants and took up the monastic life in a monastery of men. Her parents mourned for her, but could not find her. After Saint Eugenia had laboured for some time in the monastic life, a certain woman named Melanthia, thinking Eugene to be a monk, conceived lust and constrained Eugenia to comply with her desire; when Eugenia refused, Melanthia slandered Eugenia to the Prefect as having done insult to her honour. Eugenia was brought before the Prefect, her own father Philip, and revealed to him both that she was innocent of the accusations, and that she was his own daughter. Through this, Philip became a Christian; he was afterwards beheaded at Alexandria. Eugenia was taken back to Rome with Protas and Hyacinth. All three of them ended their life in martyrdom in the years of Commodus, who reigned from 180 to 192.” (Great Horologion)


(For some general observation on the full group, have a look at “Transvestite Saints?”

See also:

Anson, J., “The Female Transvestite in Early Monasticism: the Origin and Development of a Motif”, Viator 5 (1974), 1-32
Bennasser, Khalifa Abubakr: Gender and Sanctity in Early Byzantine Monasticism: A Study of the Phenomenon of Female Ascetics in Male Monastic Habit with a Translation of the Life of St. Matrona, [Rutgers Ph.D Dissertation 1984; UMI 8424085]

 

Delcourt, Marie: “Le complexe de Diane dans l’hagiographie chretienne”, Revue de l’Histoire des Religions 153 (January-March 1958), 1-33

 

Patlagean, Evelyne: “L’histoire de la femme déguise en moine et l’evolution de la sainteté feminine à Byzance”, Studi Medievali ser. 3 17 (1976), 597-625, repr. in Structure sociale, famille, chretienté à Byzance IVe-XIe siècle, (London: Variorum, 1981), XI

 

Marina Warner, St. Joan of Arc: The Image of Female Heroism, (London: 1981, pb. Penguin, 1985), esp 149-63

 

Enhanced by Zemanta