Tag Archives: Coming out

The Vatican’s Gay Anxiety  

David Berger is a Catholic (lay) theologian who was fired from a prestigious teaching post because he is openly gay. As such, he has a special insight into the significance of the Vatican theologian Msgr Krzysztof’s coming out as gay and partnered. He shared his views in an interview with Frankfurter Rundschau.

This is my own free translation:

The Catholic Church can no longer avoid the debate over gay priests. 

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The gay theologian David Berger talks in an interview about the outing of gay clergy Krzysztof Charamsa and about homosexuals in the Vatican. However, Berger leans against blessings for homosexual couples.

Mr. Berger, the Vatican summarily dismissed – in secular terms – the gay theologian Krzysztof Charamsa after his coming out . Was this grasping at crisis management?

In an attempt to demonstrate strength, the apparatus showed in truth its weakness and its vulnerability. The great legal tradition of the Catholic Church, of which we might actually be proud, in this moment is worth nothing any more, after the outwardly hostile attitude towards homosexuality is exposed as living a lie. Continue reading The Vatican’s Gay Anxiety  

Evangelical Campaigner to Lead "Accepting Evangelicals"

Yet more evidence that in all Christian denominations, LGBT people are making their presence felt, working for inclusion.  With her background, Jayne Ozanne will be a formidable campaigner for equality.

She once denied her sexuality, believing that being gay and Christian were incompatible. Like others in the ex – gay movement, she  tried to change her sexuality, even resorting to exorcism, but found that denial led to a mental breakdown, and that so – called “conversion therapy” is a charade. She has since come to terms with her sexuality, found that it is indeed possible to be openly both Christian and gay, and will now lead “Accepting Evangelicals”

The Independent has the story:

Jayne Ozanne: Evangelical campaigner comes out

One of the Church of England’s most influential evangelical campaigners, who for years believed it was impossible to be both gay  and a Christian, has declared that “God is a God of surprises” as she came out as a lesbian.

As a member of the Archbishops’ Council between 1999 and 2004, Jayne Ozanne held what she called “extremely black and white” views on sexuality and “did not believe it was compatible to be gay and a Christian”.

But yesterday she came out as gay, and was announced as the new director of Accepting Evangelicals, a Christian group aiming to promote “acceptance of faithful, loving same-sex partnerships”.

–  more at The Independent.

Queer Saints and Martyrs for October

October

  • Oct 2nd
  • St Poplia , woman deacon (Womenpriests.org)
  • October 31st
    • Hallowe’en?

The Miracle that Created a Southern Baptist Straight Ally

If the coming out process can be difficult, and coming out in church even more so, those difficulties can be even more so deeply religious parents of lesbian or gay people.  Lance Bass was raised in Mississippi by a committed Southern Baptist family – not the easiest environment for any religious family to discover that their son is gay – and very publicly so, on the cover of tabloid magazines. At Huffington Post, Lance Bass describes what happened after he came out, how his mother prayed for a miracle – and how the miracle granted was not the one she expected.

Lance Bass
Lance Bass

The bulk of the post is in his mom’s own words, the text of a speech she delivered to a local church congregation. These are the central paragraphs of that speech  (read the full text at Huffington Post Gay Voices).

The First Thing My Mom Did When She Learned I Was Gay… and the ‘Miracle’ That Occurred After

Seven years ago, we found out that Lance is gay. We were totally blindsided and devastated because never in a million years would we have guessed it. Also, because it was such a public thing, the situation was so much worse on the family. I do not want to go into the personal details of that revelation, but I will tell you that the first thing I did was fall to my knees and ask, “What would Jesus do?” I almost immediately knew the answer… love my son. And that is what I have done. Never once did I ever think about turning my back on him. Never once was I ashamed or embarrassed. My feelings were more of sadness and just sheer disappointment in life.

If you believe that being gay is a choice, then the rest of what I say will not matter. I do not know why, but even as a staunch Christian, I personally never believed that being gay was a choice. I never knew a lot of gay people, but the ones I did meet I felt compassion for because I could feel their pain of being rejected and my heart always went out to them. Even though I never did believe Lance chose to be gay, I did not accept it as quickly as my husband did. His attitude was “It is what it is.” My attitude was “Yes, it is what it is but my God can perform miracles so I’m going to beg for a miracle to zap Lance and change him to straight!” And I did just that. I continued to love my son, stand beside him, and defend him, but for several years I continued to pray relentlessly for a miracle.

Well, Lance is still gay. However, I did get a miracle. It is just not the miracle I prayed for. You are looking at the miracle tonight. The miracle is that I learned to have unconditional love and compassion for my son and others in the gay community. I haven’t marched in parades or spoken at conventions, but I do feel that God has led me to speak out concerning the church’s role. My son is a Christian and wants to be able to worship, but he does not feel that the church cares about him and has pretty much disowned him as a fellow believer. There is something terribly wrong with that and I have to speak up on behalf of my son and others who find themselves in the same situation. When I was a little girl, I went to a celebration with my grandparents on the courthouse lawn in Laurel. I was thirsty and ran to drink some water from one of the water fountains. My grandmother screamed at me to stop. When I looked at the fountain it had the word “Colored” on it and she told me I had to drink out of another one. I was only 6 years old but I knew something was just not right about that. Just as my heart told me something was wrong that day on the courthouse lawn, my heart is telling me that something is wrong with the way the church treats those who are gay.

I could tell you many stories that gay young people have told me about how so-called Christian people have treated them but I will only share one. One of the young men told me that he was searching for God and visited a large church one Easter Sunday. He was enjoying the beautiful service and feeling so drawn to what he was experiencing.

Everyone was standing singing a hymn and when he sat down there was a note in his chair. It said, “You know you are going to hell.” He told me that he never went to church again. I don’t blame him, but to my knowledge, he has not accepted Christ and is lost.

via Huffington Post –  Lance Bass.

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James Stoll, Unitarian Pioneer of LGBT Inclusion in Church

Rev. James Lewis Stoll, who died on December 8th 1994, was a Unitarian Universalist minister who became the first ordained minister of any religion in the United States or Canada to come out as gay. He did so at the annual Continental Conference of Student Religious Liberals on September 5, 1969 in La Foret, Colorado. Later, he led the effort that convinced the Unitarian Universalist Association to pass the first-ever gay rights resolution in 1970.
After training at Starr King School for the Ministry, in Berkeley, followed by ordination, he served as pastor at a church in Kennewick, Wash., from 1962 until 1969. For reasons that have not been disclosed, he was asked to resign, and then moved to San Francisco, where he shared an apartment with three others.
In September of 1969, he attended a convention of college-age Unitarians in Colorado Springs. One evening after dinner, he stood up and came out publicly as a gay man. He declared his orientation, stated that it was not a choice, that he was no longer ashamed of it, and that from then on, he would refuse to live a lie.

“On the second or third night of the conference,” according to Mr. Bond-Upson, “after dinner, Jim got up to speak. He told us that he’d been doing a lot of hard thinking that summer. Jim told us he could no longer live a lie. He’d been hiding his nature — his true self — from everyone except his closest friends. ‘If the revolution we’re in means anything,’ he said, ‘it means we have the right to be ourselves, without shame or fear.’

“Then he told us he was gay, and had always been gay, and it wasn’t a choice, and he wasn’t ashamed anymore and that he wasn’t going to hide it anymore, and from now on he was going to be himself in public. After he concluded, there was a dead silence, then a couple of the young women went up and hugged him, followed by general congratulations. The few who did not approve kept their peace.” ’

After the convention, Stoll wrote articles on gay rights, and preached sermons on the subject at several churches. The following year, the full annual meeting of the Unitarian Universalist Association passed a resolution condemning discrimination against homosexual persons, beginning a gradual but irresistible move towards full LGBT inclusion.
No action was ever taken by the church against Stoll, and so he remained a minister in good standing, but he was never again called to serve a congregation. It is not clear whether this had anything to do with lingering prejudice against his orientation. It could also be on the grounds of some suspicions of drug abuse, or of inappropriate sexual behaviour.
Later, he founded the first counseling center for gays and lesbians in San Francisco. In the 1970s he established the first hospice on Maui. He was president of the San Francisco chapter of the American Civil Liberties Union in 1990s. He died at the age of 58 from complications of heart and lung disease, exacerbated by obesity and a life-long smoking habit
Stoll’s name is not well known today, but for this brave and honest public witness, he deserves to be better remembered.In declaring himself, he was not the first ordained clergyman to come out, but he was the first to do so voluntarily, and the first in an established denomination. His action undoubtedly made it easier for the others who followed him, and to the formal acceptance by the Unitarians of openly gay men and lesbians in the church, and to the now well-established process to full LGBT inclusion in so many denominations.

Source:

Haunted Man of the Cloth, Pioneer of Gay Rights (NY Times)

The Bible In Drag "Unbinding" (John 11:43-44)

Then Jesus called out in a loud voice, “Lazarus, come out!”

And Lazarus came out of the tomb, still bound hand and foot with linen strips, his face wrapped in a cloth. Jesus told the crowd, “untie him and let him go free”

John 11:43-44

The Bible In Drag - Queering Scripture

Lazarus Come Out, by Larry Farris

Like Mary and Martha – Lazarus’ sisters – the queer community knows death. Sisters and brothers beaten, jailed, killed because of their gender identity or sexual orientation. It’s enough to handle these external threats to life, but we also have to handle the internal threats. Self-loathing, born of internalized heteronormative attitudes, erupts within many souls of our community as suicide. The statistics speak for themselves. Within the general US population the suicide attempt rate is 1.6%. Heterosexual teen suicide attempt rate is 4%. LGB teen suicide attempt rate is 20%. Transsexual suicide attempt rate is 41% (source CDC). Then there is, of course, disease, with the great plague of our times – AIDS – having swept away many friends and loved ones. Yes the queer community is accustomed to death.

To add to our sorrow are the metaphorical deaths we receive in our psyche. The rejection which comes from public detractors, the fear shown by some of our own families, the “friends” who keep reminding us that we are in the “wrong.” We react in a variety of ways. Unfortunately among them are self-hatred, alcohol and substance abuse, and other self-negating behavior that stops short of suicide yet, is just as life denying.

Like Martha and Mary we shed our tears for the great loss of life and love from our community.

via The Bible In Drag – Queering ScriptureSeptember 19, 2013

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'Jesus in Drag': Straight Christian 'Comes Out' for New Book

Immersion based reporting has exploded in recent years with authors like A.J. Jacobs, but for one new author the immersion experience took him on an unprecedented journey, and it all began with two words: “I’m Gay.” In his new book, “Jesus in Drag,” Timothy Kurek dared to go where no conservative Christian has ever gone before, attempting to test years of teaching within the conservative denomination of his youth. The book releases Oct. 11.

Timothy, just how far did you go for the research of this book? Who did you “come out” to and what was their response?

I came out to everybody! My friends, family, everyone. When it all began I wasn’t even doing it for a book. I just knew that I needed to understand, as realistically as possible, how the label of gay might change my life. The social experiment itself demanded all or nothing. I knew I’d have to fully engage in order to understand, so there were only a few people that knew what I was doing.

Every coming out story I’ve ever read or heard share one common trait: fear. Fear of the reactions and the great what-ifs. With that in mind, it was essential that I experience the same realistic fear and apprehension that comes with making the declaration that I was a gay man. In all of my life I’ve never been more nervous, or physically and emotionally shaken than I was standing in front of my family when I came out.

-full report at  Huffington Post

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Out in Africa: Frank Malaba/ Dr Phumza

The popular image of homosexuality in Africa is of overtly hostile opposition, as in Sudan (where it is a capital offence) or in Uganda, where some local politicians egged on by Western evangelists, are hoping to make it so.
Zimbabwe is another African country where the President, Robert Mugabe, uses popular homophobia to camouflage his own manifest failings as national leader, claiming that  are “unAfrican”. The reality is that same sex relationships and transvestism were common and accepted right across Africa, until the colonial missionaries imported Western opposition. It is homophobia that is truly unAfrican. As the Ilga report on global LGBT equality shows, only eight countries have never criminalized homosexuality – all of them in Africa.
In the modern world, South Africa was the first country anywhere to include in its constitution protection from discrimination on the grounds of sexual orientation. Some South Africans, and Africans from elsewhere now resident in South Africa, offer important role models for the rest of the continent. the popular Zimbabwean / South African actor Frank Malaba is one good example.


Former Amakorokoza star Frank Malaba, well known as Dr Phumza by followers of the series might be a man President Robert Mugabe will never like to listen to talking.
Following a public revelation that he was gay, the South African actor-cum-radio personality opens up about marriage, his childhood as a gay student and his views on gay rights in an exclusive interview with NewsDay.
Malaba became the first Zimbabwean to declare that he loves other men.
Asked how his life has been after he opened up: “My life has been changed around for the better and I get inbox messages from young and old alike saying they respect my standing and who I am. I get young Zimbabweans, South Africans and on occasion Tanzanians and Kenyans asking for advice.
See Also:

http://www.newsday.co.zw/article/2010-09-12-examakorokoza-star-plans-gay-marriage

A Theology of Gay Inclusion, Pt 2: ‘Why don’t they just keep quiet about it?’

In March this year, Fr Owen O’Sullivan published an article in the theological journal “Furrow” on the inclusion of gays in the Church. The CDF seem to have found this article dangerous, and have ordered him not publish anything further without prior approval. In the modern internet age, this attempted censorship simply does not work: the original article has been published on-line in a series of posts at an Australian Salvation Army blog, “Boundless Salvation”. 

Here is the second extract: