Althaus – Reid, Marcella: The Queer God . London: Routledge.
Althaus – Reid, Marcella: Indecent Theology: Theological Perversions in Sex, Gender and Politics. London: Routledge.
Althaus – Reid, Marcella: Liberation Theology and Sexuality (Scm Reclaiming Liberation Theology Series). Hampshire, England: Ashgate Publishing Limited.)
Alison, James: Broken Hearts and New Creations: Intimations of a Great Reversal (Darton Longman Todd)
Alison, James: Undergoing God: Dispatches from the Scene of a Break-In (Darton Longman Todd, 2005)
Alison, James: On Being Liked (Darton Longman Todd, 2003) 168 pages
Alison, James: Faith Beyond Resentment: Fragments Catholic and Gay (Darton Longman Todd, 2001) 239 pages
Alexander, Marilyn Bennett, and James Preston. We Were Baptized Too: Claiming God’s Grace for Lesbians and Gays . (Louisville, Ky: Westminster John Knox Press).
“Not everything that exists in the Church must for that reason be also a legitimate tradition…. There is a distorting tradition as well as a legitimate tradition, ….[and] …consequently tradition must not be considered only affirmatively but also critically.”
The Distorted Modern Teaching on Marriage and Procreation
The bizarre parallel claim in Humanae Vitae that marriages which are sterile, or which deliberately avoid pregnancy by “Natural” Family Planning, raise serious doubts about the validity of the simultaneous insistence that homosexual activities are necessarily prohibited as not open to procreation.
The Distortions of Natural Law
The Distortions of Scripture
(I would go further, and add that by extension, even enforced celibacy is unnatural, and so condemned by Paul, and also a contravention of natural law, properly understood).
The Distorted Teaching on Cohabitation
hics. It now becomes clearer than ever to me that there is a fundamental rethink under way. This has not yet broken through into major papal pronouncements or Vatican documents – but I am certain that they will soon start to do so. When they do, they will no doubt be accompanied once again by the comforting assurances that these new, more human and sympathetic understandings of human sexuality have been around for decades (as they have), and so form part of the “constant and unchanging Catholic tradition”.
La plus ça change…..
- “The Sexual Person”: Bishops, Theologians Clash on Sexual Ethics (queertheology.blogspot.com)
- “Adultery”, and the Problem of Heterosexuality, Revisited (queertheology.blogspot.com)
- Let’s Talk About The Church’s Dirty Little Secret: Masturbation (queeringthechurch.wordpress.com)
- Fr Owen O’Sullivan on Gay Inclusion (Pt 4): “Homosexuality is fundamentally disordered” (queeringthechurch.wordpress.com)
- Ongoing Catholic Conversation about Sexual Morality: Two Recent National Catholic Reporter Pieces (bilgrimage.blogspot.com)
- The Strange Langauage of Traditional Catholic Sexual Ethics: A Case Study (commonwealmagazine.org)
- The Evolution of Catholic Teaching on Sex and Marriage. (queering-the-church.com)
- The Futility of (Attempted) Church Censorship: Minnesota, Ireland. (queeringthechurch.wordpress.com)
Last night’s Mass in Soho was eventful for three different reasons – over and above the Mass itself. Before Mass, I was interviewed for the first time by a reader, a visiting journalism student from Phoenix, Arizona. After Mass, we arranged a screening of the powerful documentary movie, “For the Bible Tells Me So”. I have written of this before (and hope to do so again), but a second viewing was welcome. This was an entirely new venture, undertaken with some uncertainty whether people would stay for a further 90 minutes after Mass and refreshments, but we need not have worried. Close on 30 gay men stayed behind – and our token straight woman. (Where were our lesbian sisters, I wonder?). The response was overwhelmingly positive, and we will undoubtedly repeat the exercise on other ocassions.
But we were still not done. After the screening, were introduced to another visitor, Michael B. Kelly from Australia, founder of Rainbow Sash Australia, a noted retreat director and a writer on spirituality from an explicitly gay male perspective. He is in London to present a paper at an academic conference on spiritualityin which he is to argue (if I understand him correctly) that gay men, by reflecting and sharing on their erotic experiences and using them in their own practice of spirituality, can make a valuable contribution to spirituality in the wider church. This is a paper that I dearly long to read when I have the chance – and hope to persuade Michael to allow me to post it here. After a brief meeting at the church, I was determined to continue the discussion, so accompanied Michael and others to supper in Soho, where we enjoyed further lengthy conversation on matters religious and sexual. I will meet up with him again, and will certainly write more about his work and insights on other ocassions.
What I want to share with you now is some reviews I have come up against of his book,“Seduced by Grace”.
I have not as yet had the good fortune to read it for myself, but on the strength of my meeting with him, and the reviews I have read, I would heartily urge you to hunt down a copy and read it for yourself.
From a perspective which is gay, but not Catholic:
“While the dyspeptic (iconoclastic?) Christopher Hitchens is content to go on bashing his straw-man ‘God’ (see God Is Not Great: How Religion Poisons Everything, 2007), a more interesting set of insights into that tired, overworked tradition has come from what might seem to be an unlikely source — a self-professed Gay man and, moreover, one who knows from first-hand experience the shortcomings of his Church (specifically, its Roman Catholic incarnation). For Michael Bernard Kelly, as David Marr puts it, has ‘has come out but stayed in’—rather than quitting a homophobic Church in disgust, he is pushing for it to renovate itself from within. A potent collection of thoughtful writings by Kelly, the noted Australian Catholic dissident, Seduced by Grace gathers essays, articles, letters and talks he has produced over almost a decade, from late 1998 to May 2004, that are at once an acutely accurate critique of the shortcomings of the Church and a poignant testimonial to the heroic spirit that has, at times, invigorated it.
Kelly the activist is (in)famous in Australia. He was one of the founders of the Rainbow Sash movement that has been a thorn in Cardinal George Pell’s side, with its public challenge to the Catholic Church’s treatment of Gay and Lesbian people (the movement has been taken up in the United States, also) and in this role, he has become a prominent media spokesperson for Gay Catholics. But as is clear from the opening piece in this collection, “On the Peninsula, alone with God,” Kelly’s activism is grounded in contemplative practice. He has produced a stimulating video lecture series, “The Erotic Contemplative: the spiritual journey of the Gay Christian” (through Joseph Kramer’s Erospirit Institute) and leads Gay spirit retreats at Easton Mountain, in New York State, as well as in Australia and the U.K. His voice reaches loudly and clearly across the once impassable divide between eros and spiritus. Kelly is now working on a doctorate in the field of Christian mysticism and Gay experience at an Australian university.
Raised in an Irish Catholic family in Melbourne and educated in Church schools, Kelly was smitten early with the religious life and served as an altar boy, assisting priests in the celebration of Mass, as all good Catholic sons would do. As a teenager, he was inspired by the life and example of Francis of Assisi —“Who could resist a dancing saint?” he asks in his short piece on the inspiring 12th Century figure. He actually joined the Franciscans at 17, but eventually left the Order, and while remaining celibate, continued to work as a religious education specialist and campus minister in Catholic schools and universities for a further seventeen years, before taking the fateful decision to come out, and to come to terms with his sexuality — a decision which, of course, cost him his job. But he continued his studies in theology (including a master’s in spirituality in San Francisco) and today inspires many men with his revisioning of a spiritual life not predicated on a denial of the body. Kelly says his dick keeps him honest.
More power to him. This is the kind of “real world” starting point that earths his spirituality and renders his positions convincing to those of us who have found more breathing room outside the stifling environs of Christian idealism.”
Read the full review at the White Crane.
Or, for a perspective which is Catholic, but not gay, go to Catholica Australia:
“By the time I’d finished reading I was convinced that every family with a gay* member should read this book — but I soon corrected that to everyone — full stop! Michael has something very important to say and we do ourselves and society a disservice if we don’t give him a hearing. As Catholics, we pay lip-service to any ideas of ‘compassion, sensitivity and respect’ if we don’t at the very least enter into a dialogue with gay people — which includes truly listening to them — and Michael B Kelly is certainly a worthy spokesperson.
“As a woman I don’t pretend to understand what it must be fully like to inhabit the body and psyche of a man, yet I love men, and particularly my husband and my own son. As a heterosexual I likewise find it extremely difficult to personally understand what it must be like to inhabit the psyche of someone who is sexually attracted to others of their own sex. It’s almost like me trying to imagine what it must be like to have been born black. In the music industry I have worked with many people who are gay, and some of them have become close friends.
Michael’s voice is a prophetic one. It enables us to better understand what it must be like to feel imprisoned as one of the sectors of society who are discriminated against and maligned because of the life circumstances they were borne into and have very little control over.Michael Bernard Kelly is a man who carries himself with great dignity and, in a very real sense, provides leadership not only to gays but to other sectors in society who are discriminated against and maligned unjustly.”
I was intrigued by the reference to Kelly as ‘out’ (as gay), but still ‘in’ (the Catholic Church). Some of my readers may recall that that was virtually the title of my opening statement when I set up this blog – “Welcome: Come In, and Come Out“. We clearly share a lot in common.
I repeat: find this book, and read it.
- The Rainbow Pin and Catholic Straight Allies (queering-the-church.com)
- Give Thanks For This Kairos Moment of LGBT Inclusion(queeringthechurch.wordpress.com)
- Gay and Catholic?: No Bread, but a Blessing for You! (bilgrimage.blogspot.com)