‘De-baptism’ Is the Latest Dutch Trend
The trend of Dutch Catholics ‘de-baptizing’ themselves is gaining traction after Pope Benedict XVI made remarks against marriage equality in his World Day of Prayer for Peace (January 1) address.
Ontdopen.nl, the website that claims to provide automated ‘de-baptism,’ was begun as a response to the sexual abuse crisis in the Netherlands. Now, the Catholic Church’s continued campaign against marriage equality leads to a leap in website views from ten daily to ten thousand.
Bondings 2.0 previously covered the Pope’s address which included a statement that same-gender marriages manipulate nature and destroy the ‘essence of the human creature.’
According to Gay Star News, the ‘de-baptism’ process entails a person entering personal information and receiving a “ resignation letter” that can then be sent to diocesan and parish officials as formal separation from the Catholic Church.
Website founder Tom Roes readily admits that ‘de-baptism’ is not exactly the function of Ontdopen.nl, telling LGBTQ Nation about its true function and limits:
“‘Of course it’s not possible to be ‘de-baptized’ because a baptism is an event, but this way people can unsubscribe or de-register themselves as Catholics,’ Roes said, although he admits he has no way of verifying just how many visitors to his website actually follow through and leave the church.”
The growth of Ontdopen.nl in the Netherlands, the first nation to legalize marriage equality and one where 44% of citizens claim no religious affiliation, should be troubling for Catholic leadership. Until now, most adherents passively separated themselves by not participating in Mass or parish activities, but generally when asked by pollsters still claimed “Catholic” as their religious affiliation. Actively separating oneself from Catholicism is a new and further step.
With the United States emerging more like the Netherlands in providing greater LGBT equality and also declining in people who religiously affiliate, this Dutch trend is perhaps a troubling vision into American Catholicism’s future if the bishops continue their anti-equality efforts.
–Bob Shine, New Ways Ministry
via « Bondings 2.0.
- Dutch Catholics Getting ‘De-Baptized’ To Protest Anti-Gay Pope (towleroad.com)
- Dutch Catholics Getting “De-Baptized” To Protest Church’s Homophobia (queerty.com)
- Website helps Catholics ‘de-baptise’ (stuff.co.nz)
- Response to Benedict: Dutch Gay Catholics De-Baptize Themselves (queertheology.blogspot.com)
Bishop Simeon B Hall in Bahamas goes from saying gay sex is ‘deadly’ and ungodly to defending LGBT community in one year.
31 DECEMBER 2012 | BY TRIS REID-SMITH
A senior Christian in the Bahamas has slammed clerics those who ‘demonize’ homosexuality and said they may be closet gays.Bishop Simeon Hall admitted he ‘acted in ignorance’ in the past on LGBT issues – in November 2011 he referred to gay male sex as a ‘deadly’ practice.But now the former president of the Bahamas Christian Council BCC has accused other council members of focusing on homosexuality rather than dealing with other issues – like gambling.In a press statement Hall said the church should affirm the humanity of gay people and indicated that those attacked LGBT rights were often secretly gay themselves.He said: ‘The demonization of homosexuals by some pastors is the greatest hindrance to any positive dialogue or efforts the church might establish with them.‘The Bahamian public in general, as well as pastors in particular, must be careful of what we demonize and protest. Psychologists tell us that sometimes the things we strike out against, we do so because a bit of it lies within us on a subliminal level.‘I also believe that of the 133 sins listed in the Bible, if a pastor can only preach on one of them it could very well be that he has that problem – if not in practice then perhaps dormantly.’He added the BCC appears to be ‘populated by a group of men who are number one homophobic and that’s the only time that they come alive or they pick small things to speak out against’.
According to “Vatican digs in after gay marriage advances” (Tribune, Nov. 11), the Catholic Church opposes same-sex marriages because “Catholic teaching holds that homosexuals should be respected and treated with dignity but that homosexual acts are ‘intrinsically disordered.’” If you truly believe the former, how can you believe the latter?
If you believe in treating blacks with dignity, but that they should also be slaves, what kind of dignity is that?
Being polite and kind is not treating someone with dignity, which means “the quality of being worthy or esteemed.” How is denying a life of committed love to someone wired to be attracted to the same sex treating them with esteem?
Of what worth do you esteem them to be worthy of? Of being an emotional eunuch? It’s that self-fulfilling approach that makes them “disordered.”
Catholics aren’t treating gay men with dignity; they aren’t treating them as worthy men created with liberty and the freedom to pursue happiness in their own way. No, with marriage, it’s the pursuit of happiness the Catholic way — even if you’re not Catholic — or not at all.
That how it was in the Middle Ages, not in 21st century America.
Salt Lake City
-letter to The Salt Lake Tribune.
Matthew Shepard (1976-1998) brought international attention to anti-gay hate crimes when he died on Oct. 12, 1998.
Shepard was a 21-year-old gay student at the University of Wyoming at the time of his death. He was brutally attacked near Laramie, Wyoming, on Oct. 6-7, 1998 by two men who later claimed that they were driven temporarily insane by “gay panic” due to Shepard’s alleged sexual advances.
Shepard was beaten and left to die. The officer who found him said that he was covered with blood — except for the white streaks left by his tears. Father William Hart McNichols created a striking icon based on his report. McNichols dedicated his icon The Passion of Matthew Shepard to the 1,470 gay and lesbian youth of commit suicide in the U.S. each year, and to the countless others who are injured or murdered.
Now the Matthew Shepard Foundation seeks to replace hate with understanding, compassion and acceptance. U.S. President Obama signed “The Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act” into law on Oct. 28, 2009. It broadens the federal hate-crimes law to cover violence based on sexual orientation and gender identity
-continue reading at Jesus in Love Blog
- Matthew Shepard: 14 Years Later (newsy.com)
Two stories out of Minnesota this week, where the struggle over a proposed constitutional amendment to ban gay marriage is in full heat, beg the proverbial question: What Would Jesus Do?
In the first case, it was revealed this week that Archbishop John Nienstedt of St. Paul had earlier this year sent a letter to the mother of a gay son in which he stated his position that marriage be defined as only between a man and a woman.
The Minneapolis Star-Tribune reports the story as saying that Nienstedt’s warning was in response to the mother’s support of her gay son:
“To a mother who pleaded for acceptance for her gay child, he wrote: ‘I urge you to reconsider the position that you expressed. … Your eternal salvation may well depend upon a conversation of heart on this topic.’ “
In all fairness, without a text of her original letter, it is difficult to say what it was Nienstedt was responding to. Regardless of what she said, however, it makes one wonder if this is how Jesus would have responded to the woman.
Nienstedt makes it clear that he believes he is following Jesus’ example:
“Indeed some might find this a hard saying but many of Jesus’ teachings were likewise received as such.”
The second story is about a St. Paul priest, Fr. Michael Tegeder, who has been an outspoken defender of marriage equality, even in the face of reprimands from Nienstedt. In a Star Tribune column by Jon Tevlin, Tegeder described being ostracized at a seminar on marriage because of his known view on marriage equality:
“Like other priests, Tegeder had been invited to the [marriage seminar] event. Unlike other priests, he was given a warning: Sit where we tell you to. Don’t ask questions. Don’t disturb.
“The Catholic Conference ended the warning letter with the words ‘Best wishes,’ to which Tegeder responded: ‘You obviously do not mean to send me your best wishes. In fact, you want me to go quietly away with your demeaning E-mail.’
“Tegeder was not allowed to sit in the main part of the hall, but was relegated to a ‘detention pen’ where he could be seen but not heard.”
The priest who denied communion to a Catholic lesbian woman at her mother’s funeral Mass is no longer in active ministry in the Archdiocese of Washington, DC, where the incident occurred.
Father Marcel Guarnizo refused to offer a host to Barbara Johnson at St. John Neumann parish, Gaithersburg, Maryland, back in February. The incident made international headlines. Shortly afterwards, Guarnizo was placed on leave from ministry for unspecified “intimidating behavior,” and now the Archdiocese of Washington has revealed that he will no longer be ministering within its borders.
MSNBC. com reports that Chieko Noguchi Scheve, director of media and public relations for the Archdiocese of Washington, announced on July 10th:
“Fr. Marcel Guarnizo is a priest of the Archdiocese of Moscow, Russia, who was given a temporary assignment at St. John Neumann parish. That assignment period has ended and Father Guarnizo is no longer in ministry in the Archdiocese of Washington.
“Scheve did not comment further on the matter.”
–Francis DeBernardo, New Ways Ministry
- Denying Communion, Priest Contravened the Catechism
- Reaction to Communion Denial
- One Catholic Villain, Countless Catholic Heroes.
- Fr. Marcel Guarnizo, the priest suspended over DC’s lesbian Communion controversy, “is no longer in ministry in the Archdiocese of Washington”… (usnews.msnbc.msn.com)
- Soho Masses Provide Welcome and Community for London’s LGBT Community (queerchurchnews.wordpress.com)
- ALL ARE WELCOME: Next Steps in London (newwaysministryblog.wordpress.com)
Shadrach, Meshach, and Abednego replied to Nebuchadnezzar, “Great Ruler, we do not need to defend ourselves before you. If you throw us into the blazing furnace, the God we serve is able to overcome the blaze and rescue us from your hand. But even if God does not rescue us, we want you to know, Great Ruler, that we will not serve your gods or worship the image of gold that you set up.”
My image of the Sacred does not fear sex and sensuality. The Holy does not consider it shameful to express a love that cries out to be celebrated. This sense of God and what God is about in creation, needless to say, gets me in trouble.
I consider myself steeped in the long and rich spiritual traditions of judeo-christianity. Yet, I freely admit that the god concepts that inform my relationship to the Sacred are different. Straight god images have only served to block access to the Holy as they are often used as instruments of spiritual bullying.
A group of about 150 Mormons quit their church in a mass resignation ceremony in Salt Lake City on Saturday in a rare display of defiance ending decades of disagreement for some over issues ranging from polygamy to gay marriage.
Participants from Utah, Arizona, Idaho and elsewhere gathered in a public park to sign a “Declaration of Independence from Mormonism.”
“This feels awesome,” said Alison Lucas, from West Jordan, Utah, who took part in the rally amid soaring temperatures. “I don’t know if I would have had the courage except in a group.”
The Utah-based Church of Jesus Christ of Latter-day Saints is known for its culture of obedience, and the mass ceremony was a seldom-seen act of collective revolt.
After gathering in the park, participants hiked a half-mile up nearby Ensign Peak, scaled in 1847 by church President Brigham Young to survey the spot where his Latter-day Saints would build a city.
At the top, those gathered gave three loud shouts of “Freedom,” cheered, clapped and hugged.
“It’s been a hard journey and this is a symbolic end,” said event organizer Zilpha Larsen, of Lehi, Utah. “I just hope that it boosts people up and helps them feel more comfortable in their decision.”
The church bills itself as the one “true” Christian faith, and its theology promises families eternal relationships among those who remain faithful, sealing those gifts through special religious rites.
Among the reasons cited by those resigning are the church’s political activism against gay marriage and doctrinal teachings that conflict with scientific findings or are perceived as racist or sexist.
via ABS – CBN News.
- Mormons quit church in mass resignation ceremony – Chicago Tribune (chicagotribune.com)
- Yesterday, 150 Mormons Began the Process to Become Ex-Mormons (patheos.com)
- 150 Mormons Leave Church, Cite Same-Sex Marriage, More As Why (lezgetreal.com)
Dr Rowan Williams acknowledged that the Church was still “scratching its head” about where it stands on issues like same-sex marriage despite its vocal public opposition to the Government’s plan to legalise it.
In his most frank public comments to date on the subject, the Archbishop accepted that the Church was in a “tangle” over homosexuality.
On one hand many Christians may themselves be “wrestling” with their own sexuality while others appeared to display only strong feelings of revulsion, he said.
The issue of women bishops – due to come to a head at the Church of England’s General Synod in York next week – was another matter which helped give the impression that sex was “the only thing the Church is interested in”, he remarked.
His comments came during a discussion day for a group of Christian teenagers at Lambeth Palace.
– full report at Daily Telegraph.
- Archbishop of Canterbury: who’ll get the impossible job? (mytechnologyworld9.blogspot.com)
- ‘Church Times’ article on the July General Synod of the C.of E. (kiwianglo.wordpress.com)
- Pressure mounts to put off women bishops vote (telegraph.co.uk)
- Archbishop of York stokes anti-marriage equality flames (queeringthechurch.com)
- Archbishop of Canterbury Dr Rowan Williams dismisses David Cameron’s Big Society as a ‘ploy’ (independent.co.uk)
- Views on the Potential Dilemma for the next Archbishop of Canterbury (kiwianglo.wordpress.com)